Allah , says:
" And among the people are those who take [for worship] partners besides Allah; they love them as they should love Allah, but those of faith are greater in their love for Allah. If only the evil-doers could see. Behold! They would see the punishment: That to Allah belongs all power, and Allah will strongly enforce the punishment" (Qur'an 2:165)
Today we were reading these ahadith:"It is reported on the authority of Ibn `Abbas (ra) that he said: "Whoever loved for Allah's sake and hated for Allah's sake and befriended for Allah's sake and showed enmity for Allah's sake, will achieve by this Allah's friendship and the slave will not attain the real taste of eemaan (faith), even though he may pray much and fast much, until he does all these things. Today, most of the people maintain relationships and love only for some worldly reason, but this will not profit them anything (on the Day of Judgement)." (Narrated by Ibn Jareer At-Tabari)
Also reported by Al-Bukhari and Muslim, on the authority of Anas (ra) is that he said: "Allah's Messenger said:
"Whoever possesses the following three qualities will have the sweetness of faith: (i) The one to whom Allah and His Messenger are more loved than anything else; (ii) the one who loves a person purely and solely for Allah's sake; and (iii) the one who hates to return to kufr after Allah has saved him, as he would hate to be thrown into the Fire." and in another narration: "None of you will find the sweetness of faith until..."
Allah's Messenger informs us in this Hadith that faith has a sweetness, and that this sweetness will not be experienced by any except him who places his love of Allah and His Messenger before that of all others and who does not love anyone except for Allah's sake and none other, and who hates disbelief and the idea of returning to it as much as he hates the Hell-fire and as much as he would hate to be thrown into it.
Benefits Derived From This Hadith
1. Confirmation of the sweetness of faith and that it is not achieved by every Believer.
2. The obligation of placing love of Allah and His Messenger above love of all others.
3. The permissibility of referring to Allah and His Messenger together.
4. That loving a person for Allah's sake is a part of faith.
5. The obligation to hate kufr and its adherents.
Wednesday, 13 February 2008